| Connecting People: A Central Asian Sufi network in turn-of-the-century Istanbul L Can Modern Asian Studies 46 (2), 373-401, 2012 | 87* | 2012 |
| Spiritual subjects: Central Asian pilgrims and the Ottoman hajj at the end of empire L Can Stanford University Press, 2020 | 64 | 2020 |
| The protection question: Central Asians and extraterritoriality in the Late Ottoman Empire L Can International Journal of Middle East Studies 48 (4), 679-699, 2016 | 44 | 2016 |
| The" Subjects" of Ottoman International Law L Can, MC Low Journal of the Ottoman and Turkish Studies Association 3 (2), 223-234, 2016 | 28* | 2016 |
| On empire and exception: Genealogies of sovereignty in the Ottoman world L Can, AM Genell Comparative Studies of South Asia, Africa and the Middle East 40 (3), 468-473, 2020 | 13 | 2020 |
| “Trans-Imperial Trajectories: Pilgrimage, Pan-Islam, and Ottoman-Central Asian Relations, 1865-1914” L Can New York University, Ph.D. Dissertation, 2012 | 6 | 2012 |
| Pilgrimage, Precarity, and Pandemics L Can History of the Present 13 (1), 45-51, 2023 | 1 | 2023 |
| Leyla Amzi-Erdoğdular. The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina L Can H-Net Reviews in the Humanities and Social Sciences, 2024 | | 2024 |
| BEDOUIN BUREAUCRATS: MOBILITY AND PROPERTY IN THE OTTOMAN EMPIRE. L Can Arab Studies Journal 32 (1), 2024 | | 2024 |
Umut ÖzsuProfessor of Law and Legal Studies, Carleton UniversityZweryfikowany adres z carleton.ca